The Rise of Nuclear Dhamma

There are three kind of truths:
1. Sammuti Sacca: Truth that applied for daily life (hinduist). The existence is all forms of good and correct activities.
2. Majjhima Sacca: Truth applied for buddhist. The existence is 8 fold path.
3. Paramattha Sacca: Truth applied for Brahma. The existence is emptiness.

Two form of Truths in Tipitaka only listed in commentaries. Buddha never say truth are only two, he only said he used implicit and explicit meanings.

Uncomplete buddhism only have two system doctrines. Complete buddhism has three system doctrines:

1. Untrained mind. (uncomplete).
2. Trained mind. (uncomplete).
3. Holy mind. (complete).

1. kammathana (uncomplete).
2. satipatthana (uncomplete).
3. mokuso/kammatthana plus satipatthana (complete).

1. daily truth (uncomplete).
2. cosmic truth (uncomplete).
3. middle truth (complete).

1. vinaya (uncomplete)
2. sutta (uncomplete).
3. techniques (complete).


Since the first crime starts to appears, some of people seclude themselves from other people. They are called "The Recluses." They start contemplating and meditating to know what are best rules to build a good society.
Those who are not wise enough then become "The Enforcers" who govern the people by using the laws given by The Recluses.
"The Economics" work to supply needs for the people. Helped by "The Servants".

Son of a recluse may follow his father by becoming a recluse too, but not all sons of recluses will become recluses too. Other caste also can become recluse if wise enough.

The knowledge that came from all recluses then being called Dhamma or "Good Ways For/Of People and The World", which has three structures:
1. Sila. All rules, traditions, and mind management that needed to be used will go under this section.
2. Panna. All wisdoms and techniques (tantra), that needed to be applied go under this section.
3. Samadhi. What kind of good concentration that needed to be free from difficulties go under this section.

Dhamma is not rules. Rules is silas. Dhamma is not religion. The religion is when Buddha started to organized his disciples into a sangha, and work with laities who served them.

The real buddhism holy books are not: Rules - Wisdoms - Metaphysic.
But Rules - Wisdoms - Techniques.

Abhidhamma should not be written as a book. Cause a book willnot enough to contain whole abhidhamma. Abhidhamma doctrines arises when monks discussed about the suttas they just compiled, because the discussions has create many views and classifications they made Abidhamma book. Which the content sometime contradict the sutta itself, like how many forms jhanas, and other classifications.
Abhidhamma doesn;t relate with liberation, one can liberate with or without Abhidhamma knowledge. So the order of Tipitaka should be: Vinaya - Sutta - Tantra. Not Vinaya - Sutta - Abhidhamma.
Abhidhamma still exist though, some anagami phala monks to arahant phala monks can deliver Abdhihamma, but its not to be written.
Buddha said, "I have alot of knowledge, but I only share that liberate you." So eventhough you know some great classifications and other theories, doesn;t mean you have to always share that.

"Know from the rivers in clefts &; in crevices: those in small channels flow noisily, the great flow silent.
A contemplative who speaks a great deal endowed with meaning:
1. I know, thats why I teach.
2. I know, thats why I speak alot.
A sage endowed with meaning:
1. I know, so I restrain myself.
2. I know, so I will not speak great deal."
- Nalaka Sutta -

The Buddha allowed any of his disciple to critisize and questioning any views. Even The Buddha's view itself. So just because we critisize a school or a religion, doesn't mean we underestimate their potency to be wise too like anybody else.